Format: Thèse

«This thesis examines written, audio-visual and musical representations of real-life British serial killers Myra Hindley and Ian Brady (the ‘Moors Murderers’) and Peter Sutcliffe (the ‘Yorkshire Ripper’), from the time of their crimes to the present day, and their proliferation beyond the cases’ immediate historical‐legal context. Through the theoretical construct ‘Northientalism’ I interrogate such representations’ replication and engagement of stereotypes and anxieties accruing to the figure of the white working-class ‘Northern’ subject in these cases, within a broader context of pre‐existing historical trajectories and generic conventions of Northern and true crime representation. Interrogating changing perceptions of the cultural functions and meanings of murderers in late–‐capitalist socio–‐cultural history, I argue that the underlying structure of true crime is the counterbalance between the exceptional and the everyday, in service of which its second crucial structuring technique – the depiction of physical detail – operates. Applying the theories of David Schmid and Lisa Downing to a new range of figures and artefacts I demonstrate ways true crime can expose and explore the unequal power relations inherent in capitalism, both constructing the figure of the criminal as – and uncoupling that figure from a mythology that renders them – falsely ontologically separate from normalised forms of violence.» [Résumé]

«This doctoral thesis complements earlier scholarship by Marina Warner concerning the Boogeyman as a figure representative of monstrosity and otherness by assessing these topics through an interdisciplinary lens. Employing a methodological approach that incorporates research from the fields of psychology, philosophy, and film studies, I analyse the Boogeyman within the context of the traditional fairytale and the modern horror film, and thereby reveal the key facets of this figure in the Western cultural imaginary. Specifically, I demonstrate that the villains of the contemporary slasher film (a subgenre of the horror film) are cinematic manifestations of the folkloric Boogeyman through a comparison of their physical and psychological attributes. Examining the archetypal properties of these characters, I argue that the traits that characterize the Boogeyman are the result of the fact that he is a composite of three archetypal forms: the collective Shadow, the Terrible Father, and the Death-Demon. I address three key questions: (1) what particular physical and psychological qualities are associated with the Boogeyman; (2) how the persona of the Boogeyman is constituted in the public consciousness; and (3) what moral, philosophical, and psychological role does he serve in Western culture. Over the course of this thesis, I demonstrate the fact that the Boogeyman represents the amalgamation of three archetypal components. Firstly, he embodies the role of the collective Shadow and functions to personify violent and anarchic characteristics that are repressed by the community and projected onto monstrous figures in the popular consciousness. Secondly, he is a manifestation of the negative attributes associated with the archetypal Father (referred to in literature as the “Terrible Father”) who punishes individuals that defy hegemonic values. Finally, he is a cultural embodiment of the Death-Demon, a conceptual figure that personifies anxieties related to death, and the degeneration of the body. This thesis provides a comparative analysis of a series of case studies that clearly illustrate the characteristics synonymous with the Boogeyman in the Western cultural imaginary. I begin with an examination of Bluebeard, a homicidal villain featured in Charles Perrault’s 1697 collection of fairytales titled Histoires ou contes du temps passé. In her seminal text No Go the Bogeyman, Warner posits Bluebeard as a clear example of the folkloric Boogeyman due to the fact that he is physically grotesque and morally repugnant. In Perrault’s story, Bluebeard is a villain who marries and then murders a series of women for disobeying him, and subsequently stores their bodies in his private chamber. Extrapolating the salient characteristics of Bluebeard as the folkloric Boogeyman, I assess these traits under an archetypal lens and demonstrate that Bluebeard/the folkloric Boogeyman is a manifestation of the collective Shadow, the Terrible Father, and the Death-Demon. After determining the archetypal properties of the folkloric Boogeyman, I highlight the presence of these same qualities in popular villains from the contemporary American slasher films of the 1970s and ’80s. Specifically, these characters include Michael Myers from Halloween (1978), Jason Voorhees of Friday the 13th (1980), and Freddy Krueger featured in A Nightmare on Elm Street (1984). Through my analysis of these terrifying figures, I situate them within a larger archetypal context of monstrosity and simultaneously establish their role as cinematic manifestations of the folkloric Boogeyman. This examination reveals the placement of the Boogeyman within the cultural imaginary as a violent disciplinarian who reinforces moral boundaries through sadistic acts of violence and paradoxically brings both chaos and harmony to the collective by preserving social borders. By extension, I demonstrate the link between the slasher film and the fairytale, both of which serve a didactic function, imparting hegemonic values to the public concerning sexual politics, social propriety, and moderation.» [Résumé]

«This study examines the dynamics of post-war American serial killer fiction as it relates to social and literary contexts. In the context of history and development, this study considers the impact and origins of particular works and how they have influenced the stylistic and thematic evolution of a particular subgenre I have called literary serial killer fiction. Emphasis is placed on select narratives that directly (or indirectly) transform, challenge and critique the genre conventions in which they are written. Of interest is the evolution of general serial killer fiction as a postmodern phenomenon, in terms of its popularity with the reading public, and in line with the growth of media interest in representations of serial killers. I draw on literary theory (in particular, ‘new historicism’) to demonstrate that the appeal and tropes of serial killer fiction reflect socio-political interests indicative of the era from where they were produced, and to show how the subgenre of literary serial killer fiction can be categorized using its own particular set of defining features. I examine these aspects in detail in relation to the following selection of fictional serial-killer narratives: Jim Thompson’s The Killer Inside Me, James Ellroy’s Killer on the Road, and Brett Easton Ellis’s American Psycho. For brevity’s sake, I have selected American narrative works that employ first-person narration and are transgressive in the way they focus on characters who defy convention and push boundaries, as do the narratives within larger genre traditions and protocols. In my view, these works are the purest examples of literary serial killer fiction in that they are characteristically unlike other examples that can easily be categorised under other literary genres. The appeal and popularity of the genre, alongside the functional aspects of the trope, leads me to conclude that it is an ideal form to interact with popular cultural narratives, while also allowing subversive interplay between both real and fictional concerns. The appeal of the genre to those authors who usually write outside of it, particularly in regard to its transgressive and allegorical qualities, is also of particular interest to this study. Because of the hybrid nature of the genre and the ease with which the central trope of the fictional serial killer transcends genres, the resulting possibilities provide a transgressive outlet for authors who wish to test boundaries, in both a literary and an ontological sense, in regard to the commentary serial killer fiction allows on the state of contemporary American literature and society.» [Résumé]

«In this thesis, I explore twelve contemporary novels by women from the US and Canada with the objective of analysing, exposing, and unsettling the varied and often harmful discourses of psychopathy. Through an examination of contemporary fiction, I demonstrate that archaic and dehumanising stereotypes are embedded in these discourses. The twelve novels I examine range from bestsellers to independent press releases that employ styles associated with psychological terror to speculative fiction, true crime, and the police procedural. I provide a broad picture of how contemporary Canadian and US women’s fiction deploys the popular and prevalent discourses of psychopathy in vastly differing ways. In doing so, I illustrate how women’s fiction employs psychopath imagery, motifs, and language to reinforce as well as to destabilise dominant formations of class, race, and gender and stereotypes about ‘bad’ mothers, ‘crazy’ women, monstrous serial killers and sex offenders, and people diagnosed as autistic. Taking a comparative and thematic approach, I organise my analysis through four chapters structured by mode and theme. Chapter one, on serial killer fiction, interrogates the depiction of the serial murderer and murderous culture in Patricia Highsmith’s Ripley Under Water (1991), Joyce Carol Oates’s Zombie (1995), and Lisa Moore’s Alligator (2006). Examining speculative fiction in chapter two, I unsettle the aligning of autism and psychopathy in Margaret Atwood’s Oryx and Crake (2003), Tricia Sullivan’s Maul (2003), and Elizabeth Moon’s Speed of Dark (2002). Analysing terror narratives in chapter three, I interrogate sexist stereotypes in portrayals of the ‘psychopathic woman’ in Lionel Shriver’s We Need to Talk About Kevin (2003), Gillian Flynn’s Gone Girl (2012), and Maureen Medved’s Black Star (2018). Chapter four turns to witness narratives on sexual violence to examine Alice Sebold’s The Lovely Bones (2002), Myriam Gurba’s Mean (2017), and Katherena Vermette’s The Break (2016). Cumulatively, my readings expose and unsettle the stigmatising, pathologising, and demonising aspects of psychopathy discourses.» [Résumé]